Sunday, March 24, 2019

Cartesian Dualism and the Union of Mind and Body Essay -- Dualism Essay

Cartesian Dualism and the Union of Mind and Body defraud Cartesian dualism and the spousal relationship of intelligence and body are often unsounded as conceptions that contradict each other. Diachronic interpretations maintain that Descartes was first a dualist (in the Meditations) and later on developed his stance on the union of mind and body (Passions). Some authors find here a problem without solution. Nevertheless, in the last two decades, some interpretations have been developed intending to give a positive solution to the difficult relation amid Cartesian dualism and the union of mind and body. The problem that I find in most of them is that they sift to show no incoherence between Descartes dualism and his conception of the union and fundamental interaction by weakening or making more flexible the dualist doctrine. I develop a synchronic interpretation, based on textual evidence, in order to show that dualism and union appeared simultaneously in Descartes works. Under t his perspective, my drive is that Cartesian radical dualism and the union of mind and body can be coherently understood only because they belong to different domains of knowledge. Thought and social occasion are clear and distinct primitive notions that come from reason, whose role is laying the foundations for Cartesian metaphysics and physics, while the primitive notion of union is acquired by the senses and lacks clearness and distinction even while it serves the objective of founding Descartes moral philosophy. Rene Descartes is advantageously known for his dualist conception. At the same time, Descartes recognized the intimate relation between the human mind and body. Several authors have understood this as a contradiction within Cartesian philosophy.Truly, when Descartes argues in fa... ...(10) A. Kenny 1968 Descartes A Study of the doctrine (Nueva York Random House) p. 224.(11) D. Garber 1983 Understanding Interaction what Descartes should have told Elisabeth, Southern Journal of Philosophy, 21, p. 21.(12) Ibid., p. 27.(13) Ibid., p. 29.(14) cf. Richardson, Op. Cit. Garber, Op. Cit. and 1992 (15) Descartes Metaphysical Physics (Chicago The University of Chicago Press) Cottingham, Op, Cit. Bentez, Op. Cit. and 1993b El Interaccionismo Cartesiano y el Problema de la Glndula Pineal, in L. Bentez, ed., Homenaje a Descartes (Mexico FFyL-UNAM) Madanes 1993 Abandonamos la Partida? Consideraciones sobre el Problema de la Relacin Mente-Cuerpo, in Bentez 1993a, Op. Cit.(16) I am working on this subject, especially on the Cartesian semantics where I think we can find the arguments that point to an answer to this problem.

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